The hidden lineage of Canada
KHEMETIC NATION ABORIGINAL SCIENCE
IN THE SEVENTEENTH CENTURY THERE WAS A NEW SYSTEM PUT IN PLACE THAT WOULD CHANGE THE LIVES OF INDIGENOUS PEOPLES AND THE LAND MASS OF MODERN CANADA. AS THE FUR TRADE WAS AT ITS PEAK , WE WOULD SEE A BOOM IN POPULATION OVER THE YEARS AS THE COLONIAL WORLD OF THAT TIME WERE INTRODUCED TO A NEW GROUP OF INDIVIDUALS CALLED THE METIS PEOPLE. METIS COMES FROM A FRENCH TERM WHICH TRANSLATES TO MIXED BLOOD, THAT IS TO SAY SOMEONE WITH A MIXED RACIAL HERITAGE. IT BECAME THE FRENCH EQUIVALENT TO THE TERM “MESTIZO”. IN BOTH CASES , THE END RESULTS OF THE ADMIXTURE BETWEEN A EUROPEAN MAN AND AN INDIGENOUS WOMAN, AS BOTH WORDS DERIVE FROM A LATIN ROOT MEANING ILLEGITIMATE OR MONGREL. THE METIS PEOPLE BECAME THE OFFSPRING BETWEEN WOMEN OF THE CREE AND OJIBWE (OJIBWAY) NATIONS AND EUROPEAN MEN. ALTHOUGH THE BULK OF THE EUROPEAN SOCIETY IN THAT REGION OF THE TIME WERE FRENCH, NATIVE AMERICAN WOMEN ALSO ENCOUNTERED THE SCOTTISH, IRISH , AND ENGLISH MEN AS WELL TRAVELING THROUGHOUT CANADA. THE METIS OF THE NORTH ARE OFTEN REFERRED TO AS FRENCH CANADIANS AS THE MESTIZOS IN THE SOUTH WERE LABELED AS HISPANIC OR LATINO, FACING CONTINUAL DISCRIMINATION AS THE DESCENDANTS OF THE FIRST PEOPLES OF NORTH AMERICA. THROUGHOUT THE TIME OF MIXING IN THEY BECAME A SEPARATE BAND OF PEOPLE , EVEN EVOLVING THEIR OWN LANGUAGE WHICH IS ENTITLED “MICHIF.” THE MICHIF LANGUAGE IS A MIXTURE OF BOTH FRENCH AND ALGONQUIAN WORDS PUT TOGETHER. AS THE LANGUAGE SPREAD WEST IT LATER BECAME THE MAIN BARTERING LANGUAGE IN CANADA. COMPRISING OF FRENCH NOUNS AND CREE-ALGONQUIAN VERBS IN THE DIALECT. THE MECCA OF THE NATION IS THE REGION OF PRESENT DAY MANITOBA NEAR THE RED RIVER. STARTING OFF IN EASTERN CANADA, HAVING A CLOSE TIE WITH THE FUR TRADE, MANY OF THE METIS SPREAD OUT THROUGH CANADA MIGRATING WEST, AS THEY CAN ALSO BE FOUND IN ALBERTA, SASKATCHEWAN, NORTHERN TERRITORIES, QUEBEC, BRITISH COLUMBIA, AND ONTARIO. THROUGHOUT THE EIGHTEENTH CENTURY WHEN TRADERS AND TRAPPERS INTERMARRIED WITH THE LOCAL TRIBAL LEADER’S DAUGHTERS , BOTH INDIAN AND WHITE GAINED AS TRADE DEALS WERE BASED ON MARITAL TIES. IN CANADA , CUSTOMARILY, THE CHILDREN OF MIXED MARRIAGES WOULD BE TAKEN IN EITHER ON THE MOTHER’S SIDE AND TAUGHT NATIVE WAYS OR THEIR FATHER’S SIDE AND SCHOOLED IN EURO-AMERICAN CUSTOMS. BY THE YEAR 1800 , FRENCH FUR TRADERS WERE STILL INTERMARRYING FULL BLOODED NATIVE WOMEN, BUT THE MAJORITY WERE MORE FREQUENTLY SEEKING THE MIXED BLOOD DAUGHTERS OF THE TRADE. MIGRANT EUROPEAN WOMEN ENTERING CANADA PUT A LEVEL OF COMPETITIVENESS BETWEEN SOCIETY AS INDIGENOUS WOMEN SOUGHT OUT TO KEEP THEIR FRENCH COUNTERPARTS. WITH THE ADMIXTURE BETWEEN INDIAN AND WHITE OVER THE YEARS IT BROUGHT A KEY OF SEPARATION AS EVENTUALLY THE MIXED BLOOD INDIANS WOULD EVENTUALLY LOSE THEIR RELATIONSHIPS WITH WHITE SOCIETY AS RACISM WAS A KEY COMPONENT IN AMERICA. THE ADMIXTURE LED TO THE METIS BEING LATER OSTRACIZED BY THE DOMINANT SOCIETY AS WELL AS OTHER INDIGENOUS BANDS FOR BREEDING OUT THEIR GENETICS AND BECOMING A NEW RACE OF PEOPLE. FOR ALMOST A 40 YEAR TIME PERIOD THE METIS WERE CONSIDERED REFUGEES IN NORTH AMERICA NOT FEDERALLY RECOGNIZED BY CANADA. AS THEY RECENTLY IN THE YEAR 1982 GAINED FEDERAL RECOGNITION IN THE CONSTITUTION ACT OF 1982 STATING IN SECTION 35:
SECTION 35. 1 - 2
“ 1 : “THE EXISTING ABORIGINAL AND TREATY RIGHTS OF THE ABORIGINAL PEOPLE OF CANADA ARE HEREBY RECOGNIZED AND AFFIRMED.
2: IN THIS ACT “ABORIGINAL PEOPLES OF CANADA” INCLUDES THE INDIAN, INUIT , AND METIS PEOPLES OF CANADA.
THE METIS STARTED OFF AS A SMALL GROUP WITH THE FUR TRADE TO THE MODERN TIMES ESTIMATING AT OVER 587,000 PEOPLE THROUGH CANADA WITH A BAND IN MONTANA CALLED THE LITTLE SHELL BAND.
REFERENCE: STRANGE EMPIRE BY JOSEPH KINSEY HOWARD
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